{"id":1474,"date":"2017-03-06T09:37:30","date_gmt":"2017-03-06T06:37:30","guid":{"rendered":"http:\/\/www.gezenbilir.com\/portal\/?p=1474"},"modified":"2017-03-06T09:38:42","modified_gmt":"2017-03-06T06:38:42","slug":"yurumenin-felsefesi-frederic-gros","status":"publish","type":"post","link":"https:\/\/www.gezenbilir.com\/portal\/yurumenin-felsefesi-frederic-gros\/","title":{"rendered":"Frederic Gros&#8217;un Kaleminden Y\u00fcr\u00fcmenin Felsefesi"},"content":{"rendered":"<p>Bahar geldi. Kendimizi g\u00fcne\u015fin ayd\u0131nl\u0131\u011f\u0131na, enerjisine ve temiz havaya teslim etti\u011fimiz bu ayd\u0131nl\u0131k g\u00fcnlerde, y\u00fcr\u00fcmek,&nbsp;hem ruhumuza hem bedenimize iyi gelecek bir eylem. Kolektif Kitap&#8217;tan&nbsp;y\u0131l\u0131n ba\u015f\u0131nda&nbsp;y\u00fcr\u00fcme \u00fczerine d\u00fc\u015f\u00fcnebilece\u011fimiz bir yeni bir kitap yay\u0131nland\u0131: Fr\u00e9d\u00e9ric Gros\u2019un kaleminden <strong>Y\u00fcr\u00fcmenin Felsefesi.<\/strong><\/p>\n<p>Y\u00fcr\u00fcmek iki mesafe aras\u0131nda gidip gelmek de\u011fil yarat\u0131c\u0131 bir eylemdir. Hem kendi yaln\u0131zl\u0131\u011f\u0131m\u0131za \u00e7ekildi\u011fimiz hem de toplum olarak bizi d\u00f6n\u00fc\u015ft\u00fcrecek bir aya\u011fa kalk\u0131\u015ft\u0131r. \u0130ki b\u00fckl\u00fcm v\u00fccudun kar\u015f\u0131s\u0131nda dikilmeye \u00e7al\u0131\u015fan, att\u0131\u011f\u0131 her ad\u0131mda yery\u00fcz\u00fcn\u00fcn ger\u00e7ek bir par\u00e7as\u0131 oldu\u011funu fark eden Homo Viator\u2019un eylemidir. \u00c7\u00fcnk\u00fc \u201cY\u00fcr\u00fcyen \u0130nsan\u201d kendi \u00fczerine \u00e7\u00f6ken kayg\u0131, haset ve korku yumaklar\u0131n\u0131 \u00e7\u00f6zer, varl\u0131\u011f\u0131n\u0131 yery\u00fcz\u00fcn\u00fcn ebediyen yeni olan kalbine d\u00fc\u011f\u00fcmler. Y\u00fcr\u00fcyoruz, i\u015fte bu d\u00fc\u011f\u00fcm\u00fc atmak i\u00e7in.<\/p>\n<p>Fr\u00e9d\u00e9ric Gros Y\u00fcr\u00fcmenin Felsefesi\u2019nde bedeni kendi sahici varolu\u015funa \u00e7a\u011f\u0131ran bir y\u00fcr\u00fcme eyleminin tarihsel izlerini s\u00fcr\u00fcyor. Bu sahici varolu\u015f aray\u0131\u015f\u0131 bir yandan bedeni iki b\u00fckl\u00fcm k\u0131larak pasifize eden b\u00fct\u00fcn \u00f6\u011fretilere meydan okurken di\u011fer yandan y\u00fcr\u00fcmeyi bir d\u00fc\u015f\u00fcnce deneyimi olarak yeniden kuruyor. Gros\u2019un eseri \u201cY\u00fcr\u00fcyen \u0130nsan\u201d\u0131n (Homo Viator) do\u011fayla, evrenle ve d\u00fc\u015f\u00fcnceyle kurabilece\u011fi yepyeni bir ili\u015fkinin duyurusu niteli\u011finde.<\/p>\n<figure id=\"attachment_1604\" aria-describedby=\"caption-attachment-1604\" style=\"width: 300px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1604 size-medium\" src=\"http:\/\/www.gezenbilir.com\/portal\/wp-content\/uploads\/2017\/03\/Kolektif-Kitap-300x300.jpg\" alt=\"Y\u00fcr\u00fcmenin Felsefesi Frederic Gros\" width=\"300\" height=\"300\" srcset=\"https:\/\/www.gezenbilir.com\/portal\/wp-content\/uploads\/2017\/03\/Kolektif-Kitap-300x300.jpg 300w, https:\/\/www.gezenbilir.com\/portal\/wp-content\/uploads\/2017\/03\/Kolektif-Kitap-150x150.jpg 150w, https:\/\/www.gezenbilir.com\/portal\/wp-content\/uploads\/2017\/03\/Kolektif-Kitap-768x768.jpg 768w, https:\/\/www.gezenbilir.com\/portal\/wp-content\/uploads\/2017\/03\/Kolektif-Kitap.jpg 800w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><figcaption id=\"caption-attachment-1604\" class=\"wp-caption-text\">Y\u00fcr\u00fcmenin Felsefesi Frederic Gros<\/figcaption><\/figure>\n<p>Gereklilik kipinden ibaret hayatlar\u0131m\u0131zla y\u00fczle\u015fmenin ve onu y\u00fcr\u00fcme eylemi \u00fczerinden de\u011fi\u015ftirmenin imkanlar\u0131na odaklanan bir eser Y\u00fcr\u00fcmenin Felsefesi. Gros\u2019un g\u00f6zlemleri zaman deneyimimizin modern g\u00fcndelik hayat i\u00e7erisinde bizleri nas\u0131l bir d\u00f6ng\u00fcye s\u0131k\u0131\u015ft\u0131rd\u0131\u011f\u0131yla ba\u015fl\u0131yor. Bizler bedenlerimizi belirli mekanlara hapsediyoruz ve b\u00f6ylece ne do\u011fayla ger\u00e7ek bir ahenk tutturabiliyor ne de ger\u00e7ek anlamda y\u00fcr\u00fcyebiliyoruz. Tek yapt\u0131\u011f\u0131m\u0131z sadece ko\u015fu\u015fturmak. Oysa y\u00fcr\u00fcmek hem k\u00fclt\u00fcrel hem de biyolojik evrimi a\u00e7\u0131s\u0131ndan insan\u0131n en \u00f6zel eylemlerinden biridir.<\/p>\n<h4>Y\u00fcr\u00fcyen \u0130nsan<\/h4>\n<p>Asl\u0131nda y\u00fcr\u00fcmenin de, her \u015fey gibi, tarihi bir geli\u015fimi var. En az\u0131ndan uygarl\u0131\u011f\u0131n belle\u011finde y\u00fcr\u00fcme \u00fcsluplar\u0131n\u0131 sakl\u0131 tutan edebiyat\u00e7\u0131lar, \u015fairler, gezginler, seyyahlar, yani genel anlamda \u201cY\u00fcr\u00fcyen \u0130nsan\u201d fig\u00fcrleri var. Gros i\u00e7in de temel meselelerden birisi bu \u201cY\u00fcr\u00fcyen \u0130nsan\u201d \u00fczerindeki \u00f6rt\u00fcy\u00fc \u00e7ekip almak.<\/p>\n<p>\u201cY\u00fcr\u00fcyen \u0130nsan\u201d bazen d\u00fc\u015f\u00fcnebilmek i\u00e7in kendine ormanlarda yol arayan Nietzsche\u2019nin y\u00fcr\u00fcy\u00fc\u015f\u00fcnde, bazen s\u00f6m\u00fcrgecilerin tuz \u00fczerindeki k\u0131s\u0131tlamalar\u0131n\u0131 k\u0131rmak isteyen Gandi ve dostlar\u0131n\u0131n Tuz Y\u00fcr\u00fcy\u00fc\u015f\u00fc\u2019nde bazense kapitalist t\u00fcketim k\u00fclt\u00fcr\u00fcn\u00fcn ak\u0131\u015flar\u0131n\u0131 kilitleyen Benjamin\u2019in fl\u00e2neur\u2019\u00fcn\u00fcn y\u00fcr\u00fcy\u00fc\u015f\u00fcnde v\u00fccut bulur. Gros\u2019a g\u00f6re Y\u00fcr\u00fcyen \u0130nsan ger\u00e7eklikle yepyeni bir ba\u011f\u0131n pe\u015findedir ve bu yolda kendi varl\u0131\u011f\u0131ndaki \u00fcretkenli\u011fin, hafifli\u011fin ve canl\u0131l\u0131\u011f\u0131n fark\u0131na var\u0131r. Nerval\u2019in arka sokaklarda y\u00fcr\u00fcyerek \u015fehrin anatomisini \u00e7\u0131karan ad\u0131mlar\u0131, s\u00fcrg\u00fcndeki Rousseau\u2019nun Alpleri ar\u015f\u0131nlayan y\u00fcr\u00fcy\u00fc\u015f\u00fc bu yoldaki yenili\u011fin emsalleridir. Y\u00fcr\u00fcmek nice d\u00fc\u015f\u00fcn\u00fcre, ismi bilinmeyen kahramana ya\u015fam\u0131n daha \u00f6nce bilinmeyen olanaklar\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131r. Y\u00fcr\u00fcmek art\u0131k g\u00fcndelik hayat\u0131n ko\u015fu\u015fturmas\u0131ndan ibaret de\u011fildir ve hatta bilin\u00e7li bir \u00f6znenin iradi eylemine dahi indirgenemez. Y\u00fcr\u00fcmek varl\u0131\u011f\u0131n olu\u015f bi\u00e7imidir, t\u0131pk\u0131 Nietzsche\u2019nin ebedi d\u00f6n\u00fc\u015f teorisinde oldu\u011fu gibi s\u00fcrekli yeni olan\u0131n aray\u0131\u015f\u0131d\u0131r.<\/p>\n<p>Art\u0131k \u201cD\u00fc\u015f\u00fcn\u00fcyorum \u00f6yleyse var\u0131m\u201d diyen insan \u201cY\u00fcr\u00fcyorum \u00f6yleyse var\u0131m\u201d diyebilir. Y\u00fcr\u00fcmenin Felsefesi bu iki ifade aras\u0131ndaki ba\u011f\u0131n felsefi temelleri i\u00e7in cesur bir ad\u0131m at\u0131yor.<\/p>\n<p><em>(Tan\u0131t\u0131m metninden)<\/em><\/p>\n<p><strong>Y\u00fcr\u00fcmenin Felsefesi<\/strong><br \/>\n<strong>Fr\u00e9d\u00e9ric Gros<\/strong><br \/>\n<strong>T\u00fcrk\u00e7esi: Albina Uluta\u015fl\u0131<\/strong><\/p>\n<p><strong>Sayfa D\u00fczeni: Kolektif Kitap<\/strong><br \/>\n<strong>1. Bask\u0131, Ocak 2017<\/strong><br \/>\n<strong>ISBN: 978-605-5029-64-7<\/strong><\/p>\n<p>Kaynak: <a href=\"http:\/\/kolektifkitap.com\/kitaplar\/edebiyat-disi\/felsefe\/yurumenin-felsefesi\">Kolektif Kitap<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bahar geldi. Kendimizi g\u00fcne\u015fin ayd\u0131nl\u0131\u011f\u0131na, enerjisine ve temiz havaya teslim etti\u011fimiz bu ayd\u0131nl\u0131k g\u00fcnlerde, y\u00fcr\u00fcmek,&nbsp;hem ruhumuza hem bedenimize iyi gelecek bir eylem. Kolektif Kitap&#8217;tan&nbsp;y\u0131l\u0131n ba\u015f\u0131nda&nbsp;y\u00fcr\u00fcme \u00fczerine d\u00fc\u015f\u00fcnebilece\u011fimiz bir yeni bir kitap yay\u0131nland\u0131: Fr\u00e9d\u00e9ric Gros\u2019un kaleminden Y\u00fcr\u00fcmenin Felsefesi. Y\u00fcr\u00fcmek iki mesafe aras\u0131nda gidip gelmek de\u011fil yarat\u0131c\u0131 bir eylemdir. Hem kendi yaln\u0131zl\u0131\u011f\u0131m\u0131za \u00e7ekildi\u011fimiz hem de toplum olarak &hellip;<\/p>\n","protected":false},"author":2,"featured_media":1605,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[417],"tags":[1189,1192,1191,1190],"class_list":["post-1474","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gezginin-kitapligi","tag-frederic-gros","tag-homo-viator","tag-kolektif-kitap","tag-yurumenin-felsefesi"],"_links":{"self":[{"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/posts\/1474","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/comments?post=1474"}],"version-history":[{"count":0,"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/posts\/1474\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/media\/1605"}],"wp:attachment":[{"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/media?parent=1474"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/categories?post=1474"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.gezenbilir.com\/portal\/wp-json\/wp\/v2\/tags?post=1474"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}